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Exodus 6:9 “Moses spoke thus to the people of Israel, but they did not listen to Moses, because of their broken spirit and harsh slavery.” We might ask ourselves why this note of commentary is included in the Exodus narrative.  By this point in the book of Exodus it has already been mentioned several times that Israel was suffering immensely at the harsh hand of Pharaoh.

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“Then they cried out to the Lord in their trouble…,” Psalm 107:13. According to 2 Corinthians 7:10, we cry out to God from one of two kinds of grief: “…godly grief produces a repentance that leads to salvation without regret, whereas worldly grief produces death. ”  Godly grief produces repentance without regret.  Worldly grief produces only death.  Trained counselors, and those who would minister to those in prison, must be able to distinguish between the two.

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"But for me it is good to be near God; I have made the Lord my refuge, that I may tell of all your works." (v.28) It is a grace to get it right because so often I get it wrong. No, I don't mean that I fall into gross and willing sin and I don't mean that I am seduced by the old arguments of new atheism. No, I don't mean that I occasionally question the tenets of my faith or question whether ministry is really worth it. No, getting it wrong is much more subtle than that.

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As one who has dedicated my life to helping people grow through their life struggles, I often face the temptation to become weary. “Why do I do this?” I query within myself. A close examination of that question reveals that much of my motivation is driven by a sense of obligation—the sense that I “should” do this because of how good God has been to me—or fear—I mean, what else can I do, since this is where I have landed in my life pursuit.

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When it comes to conflict in relationships, Ken Sande says there are really only three kinds of people: peace-fakers, peace-breakers and peace-makers. Peace-breakers are prideful and power up. If they don’t get their way, they blow up, escalating conflict like gas on a flickering flame.

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When we counsel a spouse who reports being in an emotionally destructive marriage, the focus often turns to what she can do better in the hopes that she can influence her spouse to change.  Biblical counsel then usually moves into helping a women to submit more, love harder, learn to communicate more respectfully, becoming forbearing, developing patience, and figuring out how to have a sexual relationship with someone who treats her cruelly or as if the only one whose thoughts and feelings matter are his. 

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“I’m sorry, I’m sorry, I promise, I won’t do it again”, sobbed Cory, a nine year old who was on his way to his bedroom for the evening after hitting his little sister, again.  As parents we’ve all been there.  A ninth hour apology made to avoid the consequences of parental punishment.

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